No doubt, today many christians all over the world will attend a church building but what exactly is church? As many of you know, I am always banging on about being a Berean and have witten a few posts about How to be a Berean in practice. One thing that we as Christians are scared of is having our normal way of thinking challenged biblically. We hear so many times that ‘we are the church and not the building’ and most christians would not disagree with that. However, if we are honest, most believers center their christian life around the building and not around the people. We have a ‘Come and See’ mentality. We invite people to the building, we go to conferences in the building, we encourage people to come to the building for various meetings, people feel guilty if they do not go to the building on Sunday. But what about those people who never want to step foot in the building? How do we reach them? Most of what I have learnt in my Christian life has not been in a building but has been through me searching the scriptures through myself and allowing the Holy Spirit to enlighten me through correct interpretation and rightly dividing the word. Once I did that, I was able to filter out a lot of garbage that I heard whether that be in a building, on TV, on the radio or anywhere else. I’ve mentioned them before but my friends in America host a radio show called Real Talk Radio and they address real issues and topics that your average ‘church’ do not talk about. None of them attend a church building but do participate in christian fellowship.
Below is an article written by one of the hosts about ‘Church’.
The Greek word for church is “ecclesia”. Ecclesia, in the original Greek means “called out ones”, “congregation” or “assembly”. Every instance in the KJV where the Greek word “ecclesia”, is found, it’s translated as “Church”, (in most other versions as well) EXCEPT in 3 verses, in the 19th chapter of the book of Acts.
Act 19:23-41 (KJV)
23 And the same time there arose no small stir about that way. 24 For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen; 25 Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth. 26 Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands: 27 So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth. 28 And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians. 29 And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre. 30 And when Paul would have entered in unto the people, the disciples suffered him not. 31 And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre. 32 Some therefore cried one thing, and some another: for the “ASSEMBLY” was confused; and the more part knew not wherefore they were come together. 33 And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people. 34 But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians. 35 And when the town clerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter? 36 Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly. 37 For ye have brought hither these men, which are neither robbers of “CHURCHES”, nor yet blasphemers of your goddess. 38 Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another. 39 But if ye enquire anything concerning other matters, it shall be determined in a lawful “ASSEMBLY”. 40 For we are in danger to be called in question for this day’s uproar, there being no cause whereby we may give an account of this concourse. 41 And when he had thus spoken, he dismissed the “ASSEMBLY”.
Here they are again:
Acts 19:32 some therefore cried one thing, and some another: for the “assembly” was confused; and the more part knew not wherefore they were come together.
Acts 19:39 But if ye enquire anything concerning other matters, it shall be determined in a lawful “assembly”.
Acts 19:41 And when he had thus spoken, he dismissed the “assembly”.
Also, please take notice of the following verse:
Acts19:37 “For ye have brought hither these men, which are neither robbers of “CHURCHES”, nor yet blasphemers of your goddess.”
The actual word CHURCH(ES) is used here, but it is NOT, I repeat NOT translated from the Greek word, “ecclesia”. So WHY is “ecclesia” translated as “assembly” only these 3 times? Remember, every other instance in the KJV when the word “church” is mentioned, it’s translated from the Greek word “ecclesia”. The meaning of the “ecclesia” does not change. Let’s use the word “church” in acts 19 and see it makes sense.
Acts 19:32 some therefore cried one thing, and some another: for the “church” was confused; and the more part knew not wherefore they were come together.
Acts 19:39 But if ye enquire anything concerning other matters, it shall be determined in a lawful “church”.
Acts 19:41 And when he had thus spoken, he dismissed the “church”.
Do these verses make sense to our western mind? If not, why? It’s because the term “church” is a mistranslation. Now let’s look at some verses where the word “church” is used in the KJV and see if it makes sense when we use the words assembly, congregation or called out ones. (unlike using “church” in acts 19)
Mat 16:18 And I say also unto thee, That thou art Peter, and upon this rock I will build my “congregation”; and the gates of hell shall not prevail against it.
Act 2:47 Praising God, and having favour with all the people. And the Lord added to the “congregation” daily such as should be saved.
Act 8:3 As for Saul, he made havock of the “congregation”, entering into every house, and haling men and women committed them to prison
1Co 11:18 For first of all, when ye come together in the “assembly”, I hear that there be divisions among you; and I partly believe it.
1Co 14:4 He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the “congregation”.
Gal 1:13 For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the “congregation” of God, and wasted it:
Phm 1:2 And to our beloved Apphia, and Archippus our fellowsoldier, and to the “congregation” in thy house:
3 John 1:9 I wrote unto the “assembly”: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.
Rev 2:8 And unto the angel of the “assembly” in Smyrna write; These things saith the first and the last, which was dead, and is alive;
Rev 3:1 And unto the angel of the “congregation” in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.
I could go on, but you get the point. The word “Church” is a mistranslation of the Greek word “ecclesia”. William Tyndale was killed because he translated the terms “church,” “priest,” “do penance” and “charity,” to “congregation,” “senior” (changed to “elder” in the revised edition of 1534), “repent” and “love,”. Why was he killed for these translations by the Catholic Church? To protect their established religious order, and their power OVER the people.
Please don’t believe me, do your own research and ask God to reveal the truth to you.
So I did exactly what they said. I reseached this myself and found it to be true. For those who want to (and should) do their own research, you will find that all places which use the word ‘church’ and the three examples above in Acts 19 use the greek word ‘ecclesia’ and if you want to check the Strongs concordance number it is 1577. However, in Acts 19:37, where the it states “For ye have brought hither these men, which are neither robbers of “CHURCHES”, nor yet blasphemers of your goddess.”, the greek word ‘hierosulos’ is used (Strongs concordance number 2417) which means temple depoiler.
Now am I saying that ‘church’ as is commonly know in and of itself is necessarily bad? Not at all. However, what I would say is that the heavy emphasis that we seem to put on the building seems to be unbiblical and you cannot help but wonder, like William Tyndale, why those words were changed and what was the ulterior motive.