Posts Tagged ‘grace’

As a Christian who has been ‘around the block’ for some time, I have seen a lot of things, experienced a lot of things and not surprised by a lot of things. In some of my latest posts, you may have seen a change of my tone. This is because I am fed up and frustrated with Christians being fed false hope, being afraid to ask difficult questions in life. Nearly everywhere I turn, I hear messages about blessings, breakthroughs and divine favor, and not truly understanding the reality of being a christian. Because of some of those messages from the pulpit, when something happens like a Christian dying at 37 from cancer or something else disastrous happens in their life that they do not expect to happen to them as a Christian, they become disillusioned with the whole Christian faith because they have been blinded by and fed false promises.

So when I came across an article by C Michael Hatton on the Reclaiming the Mind Blog, it caught my eye because it tackled a question by an unbeliever head on. “Will God protect my children if I decide to come to him?” We could come with a text book answer with “Yes because you are a child of the King and he will protect you and your family” but I know from experience that the Christian life does not guarantee you any protection on earth.

I have placed the article in full below and I pray that you will swallow this hard truth more than a soft lie.

Will-God-Protect-My-Children

Will God Protect My Children?

My friend was not a Christian, but he was seriously considering it. He was one of my wild friends from my younger, crazier days. We used to drive from bar-to-bar looking for nothing but trouble.

We often talked about Jesus. I was one of those dichotomous Christians who did what he could to evangelize while neck deep in the clutches of carnality (now I am just dichotomized in other ways!).

He was an atheist and pretty determined to stand his ground. Initially, our reconnect involved uncomfortable re-telling’s of our former days of sin along with some (compromising?) laughter about such.

But we spent the next year talking about Christ Here we were a decade later having the same types of conversations during a different stage of life. He’s married with kids. I’m married with kids. He’s thinking about bigger, more profound things. I’m teaching about bigger and more profound things.

Hurdle #1 – “Do’s” and “Don’ts”

I was very excited and prayerfully hopeful about what God might be doing in his life. We talked on the phone about once a week. Often, late into the night. During these talks, he would present his objections and questions and I would present the possible answers. Sometimes he put his wife on speakerphone to ask her own questions and listen along.

I sent him a couple of books that really helped him overcome some of his misunderstandings concerning the nature of Christianity. Primarily, he saw Christianity as a legalistic set of “do’s and don’ts.” He had never even come in contact with the idea of grace. Our conversations culminated in his reading of Chuck Swindoll’s Grace Awakening. He was refreshed. Hurdle #1, successfully jumped.

Hurdle #2 – Intellectually Naive

In the backdrop of our conversations was his perception that Christianity was naive, with no place for serious intellectual conversations. We talked much about this and I sent him a copy of one of my favorite apologetics books (save the Open Theology leanings) Letters to a Skeptic byGregory Boyd (I told you I loved Gregory Boyd!). He slowly began to see that the central tenets of Christianity were not only sustainable but ultimately persuasive. Hurdle #2: successfully jumped.

Through this process, his objections were slowly losing steam. It was incredible to see the slow transformation of his mind. The misinformation was corrected as intellectual conviction grew. He had only one step left: an act of the will to stand before Christ and proclaim his helpless condition and ask for mercy. We were almost there.

The Unexpected Question

It was the day of Angie (my sister’s) funeral. He came to my parent’s house along with many other guests after I had preached at the church. He sat by the side of the house, timidly lurking about, not really knowing what to say. He knew Angie well and, like the rest of us, wasdevastated and confused by her passing.

When we finally talked (it was the first time that I had seen him since our reconnect), I could tell something was on his mind, something that the tragic circumstances of that week brought to his mind. We began to talk outside by his car. He mentioned my sermon at the funeral and seemed very appreciative. We talked a bit about Angie and many of our friends that had shown up.

Then things turned serious.

Grief in Dialogue

“Look, Michael,” he said, as if all our conversation until this point was just a deterring prelude to something more, “I get it!”

“Get what?” I responded.

“I get it. Call me whatever you want—a believer, Christian, or whatever… I get it. I believe. I believe all that stuff about Christ.”

Then there was some silence. I knew there was something more coming.

He continued, “But I am scared.”

“Scared of what.”

“You love Jesus and have been doing so much for him,” he said. ”Yet look at what has happened to you. Look at what happened to your sister. Look at the pain of your family. Look at your mom. Especially your mom. Your poor mom. She has always been into Jesus. She is the best example of a Christian I know of. Look at what God is doing to her. I am scared. I am scared of God.”

Will God Protect My Children?

After another period of silence he asked the question of the hour, “Will God protect my children?” He went on, “Will he protect them or is he going to do to me what he did to your mom? Because from where I sit it looks like if you follow the Lord too closely, he brings terrible things into your life. I love my children and I am scared to death that he might hurt them or take them from me because I follow him… to test me or something. I don’t want that.”

Questioning God’s Intentions

My friend was no longer questioning the reality of God, Christ, the resurrection, or even his own need for a savior. He was questioning God’s plan. He was questioning God’s intentions. Simply put, he was scared of God.

This is really the broader question of suffering. But it is also particular. It is not, “Why does God allow suffering in general?” It was not even a “why?” question. It was a “will?” question. Whatwill God do? What can I expect as a child of God? Is He going to require too much of me? It is a question of counting the cost of following the Lord.

How do we answer such questions? How should we answer them to avoid misinterpreting God?

3 Really Bad Answers

Wrong Answer #1

Yes, of course he will protect your children. That is one of the benefits of being a child of God. Sign the dotted line.

I have searched throughout the Scriptures and cannot find any guarantees that when we follow the Lord, we, along with our loved ones, fall under a shield of protection that guarantees physical longevity, health, or safety. Believe me, I have searched for such promises.

My friend Trevin Wax in his book Counterfeit Gospels calls this the “Therapeutic Gospel.” It is the Gospel that offers benevolent guarantees of mundane goodness. It is the Gospel that says that once you have faith in God, you can expect physical blessings and security. About this Trevin says:

“If you believe that coming to Christ will make life easier and better, then you will be disappointed when suffering comes your way. Storms destroy our homes. Cancer eats up our bodies. Economic recessions steal our jobs. If you see God as a vending machine, then you will become disillusioned when your candy bar doesn’t drop. You may get angry and want to start banging on the machine. Or maybe you will be plagued with guilt, convinced that your suffering indicates God’s disapproval of something you’ve done. When we emphasize the temporal blessings that come from following Christ, we plant the seeds for a harvest of heartbreak.” (p. 54)

Wrong Answer #2

No, he will not protect your children. There is a good chance that God will take them from you to test your faith. Its called “bearing your cross.”

This is also an answer we must avoid. Suffering and evil are a part of the fall and are in God’s hands. While God uses suffering to bring us closer to Him and while we should not be surprised by these type of trials (1 Pet 4:12), we don’t know what God is going to do in our lives.

Matthew 5:45 says that God “causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.” Suffering and pain are part of life. They are a part ofeveryone’s life. There is no way to know what God is going to do. While God is not in the business of making sure everyone lives as long a life as possible, He does desire Christians to live as full a life as possible.

All Christians I know have their share of suffering. All people I know have their share of suffering. The major difference between the suffering of the believer and the suffering of the non-believer is that the believers’ suffering is full of purpose. Romans 8:28 says that God is working all things together for good for those that love him. This “all things” includes suffering.

One thing we can be sure of is that life is going to take many terrible turns, but knowing that these things have meaning and purpose makes it bearable.

Wrong Answer #3

You’re misinterpreting things here. God was not involved in the death of my sister. God wanted my sister to live, but she decided to take her own life. God is not in control of the well-being of your children either. He has a “hands-off” policy on these types of things.

This is often referred to as “Open Theology”. It puts God in the cheerleading section of the game of life. Many people do this so that they can live with the reality of evil. If God could nothave stopped what happened, then He’s acquitted (in their mind) of any wrongdoing. However, this is not the God of Christianity. The God of Christianity is a God who is sovereign overeverything that happens. Daniel 4:34-35 is one of the great passages in all of Scripture speaking of God’s sovereignty:

“His dominion is an eternal dominion; his kingdom endures from generation to generation. All the peoples of the earth are regarded as nothing. He does as he pleases with the powers of heaven and the peoples of the earth. No one can hold back his hand or say to him: ‘What have you done?’”

Even Satan has to come to God for permission to act (Job 1:6-12).

God’s “Perfect” Plan and His “Redeeming” Plan

This does not mean that evil and suffering are part of God’s perfect plan, but they are a part of His redeeming plan. Death, sin, and suffering are all evil. They were brought into the world when man fell in Eden. But God’s redeeming plan uses sin to right the wrong.

This is why God brought the greatest evil in the history of the world upon His Son. What seemed to be a defeat when Christ died on the cross was a wonderful expression of God’s love, redemption, and sovereignty introduced, not by the will of man, but by the predetermined plan of God (Acts 4:27-28). God is in control of all things, even our suffering.

My Answer

I don’t know if God will protect your kids in the way that you desire. I really don’t. I am sorry.

I had no guarantees for my friend. There are no prenuptial agreements that we can ask God to sign.

In John 21 (I love this story), Christ has already risen from the grave. He is talking to Peter and has some hard news. He tells Peter, in essence, that he is going to suffer and die for his faith. Peter, curious and somewhat agitated, looks at his friend John, looks back at Christ and says, “What about him. Is he going to die too?” That is where we are. We come to Christ and say:

  • What about [fill in the blank]?
  • What are you going to do?
  • What is in store for me if I follow you?
  • Are you going to protect my children?

I suppose that the Lord’s response to Peter is the best answer we are ever going to get. Christ said to Peter “If I want him [John] to remain alive until I return, what is that to you? You must follow me” (John 21:22). In the Greek, this is emphatic:

You follow me. Take your eyes off the details of the future and you follow me. I have John under control. You follow me. Your children are mine and I love them. Youfollow me. I don’t follow you. You follow me.”

We don’t come to Christ because of guarantees of health, wealth, or protection from physical danger. We come to him because He is Lord. We don’t become Christians because of fringe benefits; we become Christians because Christianity is true. We come to Christ and bow our knee knowing He loves us enough to die for us. We come to Him knowing that His plan, whatever that may be, is full of love, purpose, and wisdom. We come to Him because of the guarantees of the life to come, not the guarantees of this life.

secular-sacred

 

Look at the image above and be honest. If you turn left, what do you expect to find? And turn right and what do you expect to find? And more importantly, where do you think God resides most.

TURN LEFT: Most people will think this involves going to work, school, college, going to a bar or pub with friends, going to the movies, doing sports, going to the gym, engaging in your hobbies, playing secular music, going to the Notting Hill Carnival and dancing is what would normally be in ‘Secular’ camp

TURN RIGHT: Most people people would think that church, prayer, fasting, reading the bible, attending Christian conferences etc would all appear in the ‘Sacred’ camp

And if most of us as Christians are honest, we think that God is more on the right hand side than the left.

The video below gives a quick summary

As the video says, we as believers will say that we know that our Christianity should be displayed in all of our life but subconsciously, we divide our lives into sacred and secular and into areas which are more spiritual than other areas.

One of the things that I said that I learnt last year in this post was that:

People go through some really hard things in life and sometimes, it can be so comfortable to live in the church/Christian bubble without ever really engaging in the culture or the real world with real people who have real problems. I don’t want to be so involved in churchianity that Christ is in the background and is not relevant at all to the man on the street. I want Christ to be seen in me IN ALL of my daily life and that may mean sometimes doing stuff that traditionally ‘church folk’ don’t do. God is interested in the whole man.

I have had a few transitional points in my Christian journey and I believe that right now, I am in the middle (not there yet) of another one. The Holy Spirit has been teaching me a lot and most of it is not by me turning right to the sacred camp. Just by looking at people lives or watching the news makes me look at things with a Christian worldview. I have also been frustrated sometimes with the ‘Come and See’ mentality of churches. The fact of the matter is the vast majority of unbelievers have no interest in church or church events so what happens to them? How do we impact the culture?

I am involved with an employee network which aims to promote fairness for Black and Asian employees so that we are represented at all levels and so that there is true diversity, especially at senior levels. As it stands right now, it has been acknowledged by senior leaders that this is not the case. Is this less important to God than me attending a mid week prayer meeting?

In one of my old churches, whenever there was a public holiday, the churches would have some kind of convention where it was expected that members would attend and I always used to think to myself, why don’t they just let people stay at home and spend quality time with their families instead of expecting people to attend church all the time?

On March 22, 2013 at Convocation, North America’s largest weekly gathering of Christian students, Lecrae talked about erasing the secular-sacred divide. He pointed out that everything is God’s, so there shouldn’t be a division between our role in society and our role in the church. As representatives of God’s kingdom, we should engage, love, & rehabilitate every aspect of today’s culture for His purposes. Check out the video below

So I would like to summarise this post with Colossians 3:17 which states

And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

Those words ‘whatever’ and ‘everything’ mean………..you guessed it. ‘whatever’ and ‘everything’. Not just ‘church’ stuff.

I would also recommend listening to this podcast from Matt Reagan

 

 

If you know anything about my blog, I am hot on true doctrine and on rightly dividing the Word of Truth. But lately God has been working on my heart on how does that true doctrine work its way in real life. In my post ‘So what have I learned in 2013?‘. I stated:

People go through some really hard things in life and sometimes, it can be so comfortable to live in the church/christian bubble without ever really engaging in the culture or the real world with real people who have real problems. I don’t want to be so involved in churchianity that Christ is in the background and is not relevant at all to the man on the street. I want Christ to be seen in me IN ALL of my daily life and that may mean sometimes doing stuff that traditionally ‘church folk’ don’t do. God is interested in the whole man.

One of the reasons why I have not been posting as much as I personally would like to is because I have been going through my own difficulties. Its as if God is putting me the very things that I wrote about…….but in it all, I still have that joy in Christ that surpasses all understanding.

I mentioned my friends across the pond who host Real Talk Radio  in my post about Armor Bearers (if you are not afraid to have your thinking challenged, I would STRONGLY recommend you listen to some of these show discussions). One of the radio hosts is a guy called Elgin Bailey and on a couple of their shows, Elgin gave his testimony about where he is coming from and about his journey. Guys, this is where true Christianity is played out. Not just in church. Have a listen to where God has brought Elgin from

Part 1

Part 2 (from Elgin’s childhood)

Its so important that we remember where people are coming from and sometimes this may mean working with people THROUGH their struggles. There are so many people who have problems and guess what? They need the gospel too. Somehow we need to be able to bridge the gap between a hard life and a transformed life through Christ. Maybe they need to hear YOUR story.

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. (2 Corinthians 1:3-4)

And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death. (Revelation 12:11)

 

Did you know that you make the bible say anything you want? One of the main problems that we see from the pulpit and from Christians in general is that we used eisegesis instead of exegesis. What do I mean? What many people do is start with THEIR thoughts and their views and then read that INTO scripture instead of starting with scripture and read OUT of it, not having any pre conceived thoughts or ideas and letting the scripture speak for itself, taking into account the historical context. A typical example of eisegesis is with Pastor Clarence McClendon in this clip at the 1:15 mark

Here he starts with a view of the prosperity gospel and then reads INTO 3 John 2 where it states that:

” Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers.”

But you only need to go back one verse to see who he was talking to

The Elder,

To the beloved Gaius, whom I love in truth:

John was not trying to make a doctrine about prosperity here. All he was doing was greeting Gaius. It would be the equivalent of us today writing a letter saying “I hope everything is going well with you”. That is all

However, if I told them that the White Camelia Knights of the Klu Klux Klan use the same process to justify doing what they do, I’m sure they would not agree. For example on their website which can be viewed here, they have started with their racist views and then use scriptures such as the below to justify their views

Exodus 33:16 “So shall we be separated: I and thy people, from all the people that are upon the face of the Earth”

Leviticus 20:24 ” I am the Lord they God which have separated you from other people”

Now some may say that this is extreme but it really no different than what is preached Sunday after Sunday in many churches. It is so easy for us in the western world to imprint our western thoughts INTO scripture which is where many false doctrines begin.

Francis Chan explains the difference between eisegesis and exegesis below

I saw this video below which is mainly for those who are preaching sermons but the general princple here should be used by every Christian when interpreting the scriptures and I would encourage every Christian (not only preachers) to use these very useful tips and guidelines when studying the bible. It could put a lot of fasle teachers out of business.

So next time you hear your preacher talking of Blessings, Breakthroughs and Divine Favor and your destiny which seems to be the norm now, ask yourself, are they reading that stuff INTO the scripture or OUT of the scriptures?

One of the things that really frustrates me about Christians sometimes is that we sometimes believe that we above non-christians. We think that somehow that we are exempt from some of the troubles that life throws at us. Yes, we expect to ‘go through’ but there are some things that we don’t expect to go through because we are the ‘King’s kids’. And at one point early on in my Christian life, I used to think like that but then my check engine light came on. Things didnt ‘work’ as I was taught on the pulpit. I started to ask questions. I gave tithes but never saw blessings (in what I thought was blessing) happen to me that was any different to those who didn’t give. I saw those who didn’t give tithes who were getting ‘blessed’ above me. However, I looked at the scriptures and looked at the the life of the main person (apart from Jesus) in the New Testament and that was the apostle Paul. Did I see him being exempt from certain trials as a believer? On the contrary. This is what I saw in 2 Corinthians 11:

But whatever anyone else dares to boast of—I am speaking as a fool—I also dare to boast of that. 22 Are they Hebrews? So am I. Are they Israelites? So am I. Are they offspring of Abraham? So am I. 23 Are they servants of Christ? I am a better one—I am talking like a madman—with far greater labors, far more imprisonments, with countless beatings, and often near death. 24 Five times I received at the hands of the Jews the forty lashes less one. 25 Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea; 26 on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers; 27 in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure. 28 And, apart from other things, there is the daily pressure on me of my anxiety for all the churches. 29 Who is weak, and I am not weak? Who is made to fall, and I am not indignant?

30 If I must boast, I will boast of the things that show my weakness. 31 The God and Father of the Lord Jesus, he who is blessed forever, knows that I am not lying. 32 At Damascus, the governor under King Aretas was guarding the city of Damascus in order to seize me, 33 but I was let down in a basket through a window in the wall and escaped his hands.

A gospel full of Blessings, Breakthroughs and Divine Favor, is not a gospel at all. If this is all you are hearing in your church, then I would say that you need to run from such teachings and don’t be blinded by false promises. You cannot plead the blood out of a situation. Life is life. Here are some issues that Christians sadly have had to go through in life

Rick Warren’s son committing suicide
Tedashii (the Christian rapper) losing his one year old son
Marvin Sapp’s wife dies of cancer
Rev David Wilkerson dies in car crash

Then Hebrews 11 goes on to talk about some who…

….were tortured, refusing to accept release, so that they might rise again to a better life. 36 Others suffered mocking and flogging, and even chains and imprisonment. 37 They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated— 38 of whom the world was not worthy—wandering about in deserts and mountains, and in dens and caves of the earth.”

When we have a false view and expectations God and Christianity based on some of the rubbish that is perpetuated on many pulpits, when stuff happens, we have just set ourselves up for a fall.

So lets be real Christian and not give others this false impression. We will go through EXACTLY (and maybe more) problems than a non Christian but know we have Christ with us THROUGH the trial.

Taken from Wretched:

When I am married, then I will be happy…. until you tie the knot.

When I have children, then I will be happy…. until you have kids.

When my children are more self-sufficient, then I will be happy…. until they are out of diapers.

When my children are in school, then I will be happy…. until they ride off on the bus.

When my children leave the home, then I will be happy…. until you are an empty nester.

When I retire, then I will be happy….until you don’t have to wake up to your alarm clock.

Happy

A Syllogism

Here is a syllogism that is trustworthy and true: Satan is a liar and the father of lies. Satan is in control of the world system. Therefore, the world system is a lie.

The world system tells you that happiness lies just around the corner. Happiness is not where you are, but where you think you should be. Happiness is anything but this. That is a lie.

Perhaps you have purchased the lie. Perhaps you are in a funk because you are not living this God ordained moment with joy. Perhaps you have worked yourself into a state of frustration because today is not tomorrow. You need a Biblical re-orientation.

“This is the day the Lord has made, let us rejoice and be glad in it.” (Ps.118:24) So how do we do that?

Good theology

Once again, our worries, problems, anxieties, frustrations and confusions have a solution in good theology.

1. The doctrine of sovereignty reminds you that the day you are living is exactly the day that God has ordained for you. (Ps.37:23). You are supposed to be in the season you are in. You will NEVER be content with any season until you realize that you are in the season that God has pre-arranged for you.

2. The two verses before Ps. 118:24 give us our reason to be glad today, “The stone which the builders rejected has become the chief corner stone. This is the Lord’s doing; it is marvelous in our eyes.” (Ps.118:23,24) Knowing that we have a Savior allows us to rejoice today, not tomorrow when we perceive that things will be easier or better.

If you have grown discontent because you perpetually long for tomorrow, re-orient your thinking. Today is the day God wants you to live, and He wants you to live it for Him because He has provided a cornerstone for you.

“It is appalling that the most segregated hour of Christian America (and the UK) is eleven o’clock on Sunday morning” – Martin Luther King Jr

As I have mentioned in the ‘About Me’ section of this blog, when I first became a Christian, I went to the typical tongue talking, foot stomping, hat wearing, no jewelry, no trouser wearing (for females), black pentecostal church. This church was mainly made up of black people who were originally from the Caribbean and their offspring. Now let me say up front that up to a point I can understand why in the UK, black people who migrated to these shores had to set up their own churches because they were not accepted by many white people but attitudes have changed since then so I don’t think that excuse can be used anymore.

As I can only speak from my perspective as one who has come from the ‘black church’, I will speak about it from my angle but no doubt there will be equivalent stories coming from ‘white churches’ with different details.

In my early church years, I viewed Christianity through ‘black’ spectacles and lived in a black christian bubble. There was hardly a white person who walked through the church doors and if they did, they stood out like a sore thumb and you wouldn’t see them return on a consistent basis and why would they when the preachers preached messages which sometimes alienated them with ‘back home’ stories when they lived in Jamaica, Barbados etc. I have found that many churches/christians are comfortable with worshipping only within their own cultural setting and any difference styles are not truly accomodated. There is no REAL effort to cross the divide. The mentality of many churches has been “We have done it like this for ages and we will always do it like this”. The problem is that instead of making the gospel inclusive and accesible to everyone, we have made it exclusive and accessible to only a selected few in our little ‘gang’. For example, if I went to a Nigerian church in London, how can I truly invite all my white friends to church and expect them to feel comfortable?

I once saw the below quote in Twitter

Cultural preferences should not be the determining factor of where or how we worship

Sometimes you may have to compromise your style of music in order to receive sound doctrine. That is something that I chose to do and if I’m honest, it took some re-adjustment on my part but I have no regrets. A few years ago, our church did a series on Gracism which was very enlightening to me and caused me to do some self examination within my own life:

When people deal with colour, class or culture in a negative way, that’s racism. But the answer is not to ignore differences as if they don’t matter. Instead, we can focus on diversity in a positive way. That’s gracism. Pastor David Anderson responds to prejudice and injustice with the principle of gracism: radical inclusion for the marginalized and excluded. Building on the apostle Paul’s exhortations in 1 Corinthians 12 to honour the weaker member, Anderson presents a biblical model for showing special grace to others on the basis of colour, class or culture. He offers seven sayings of the gracist with practical examples for building bridges and including others. A Christian alternative to secular models of affirmative action or colourblindness, gracism is an opportunity to extend God’s grace to people of all backgrounds.

So why do I say it can be dangerous? Well it is possible that it can breed racism because when someone does something differently than what we are used to, we can look at them an an inferior way. I have experienced this when someone from my old church said to me in a sarcastic way “Do you go to THAT white church?” or when I got engaged and the first question that a fellow believer asked was “Is she white?”. Sometimes we dont like to admit it, but there is a trace of racism in most of us and the only way we can begin to break this down is to understand one another, acknowledge our differences and embrace them and we can only truly understand it when we are in one anothers company. The body of Christ is supposed to be an example and a true reflection of God’s glory to the world. Heaven will not be just made up of country singers or acoustic guitars or the hammond organ. We need not look any further than creation where God is very much into variety. Where difference does not mean superior or inferior but just that – different.

Listen to the song Black Church, White Church here. Curtis Allen who wrote this song explained his reason for doing so and you can see the video here. The lyrics are below:

Black Church White Church

Verse 1

Black church white church, they might really be a nice church, but we don’t think they the right church, so we don’t associate with the white church. Even though things might work, their music is different, they just too business. They don’t got emotion where is the shouting, their rhythms off beat we can do without them. Plus we just different cultures, and I don’t trust white folks they can be vultures. Always telling someone how to live, I think they racists they don’t play with our kids. Why we gotta be in the same church anyway I would choose our preaching anyday. We got good music we have church here, we sang so they can’t hang here. But we not racist we just think we should meet in different places. Yeah I work with them won’t go to church with them yeah friends with them that’s where it ends with them. I’m real I don’t pretend with them, it aint like I gotta be best friends with them. I’m just stating fact, and that’s where I’m so what’s wrong with that? THAT!

Verse 2

White Church black church, we can’t recommend that church But we would love to see them at church. With us here yeah that works. But we ain’t trying to go over there, those people different but we still care. From a distance we’ll be polite, but if they came here it would alright. Cuz we think they don’t preach the gospel, or they just not theological. Unorganized real needy, teaching’s topical emotion is their gospel. So we’ll stay segregated, even though we next door, and hope that they make it. We ain’t judging them we can still be loving them even though we ain’t close enough to be touching them. I just love our church. I bet they would benefit from our church. Ain’t that how the gospel works, so why won’t they come to our church. I feel called to reach that community, but not if I gotta leave my community. But the gospel doesn’t give you immunity. The gospel gives you Impunity.

Verse 3

Black church white church, news flash you are Christ’s church. So the color is red that you stand by, bloodshed nuff said hold your head high. Waves your hands by, to how life was, be high on Christ that’s the right buzz. Church segregation ain’t the right love, separation is really hating Christ’s love. We don’t go there, fill in the blank, and fill in the blank their music ain’t. Divided by cultural preferences is all us it is not what his message is. He called us to preach gospel sentences, so all must, complete what repentance is. Cuz we show the world that the Lord is real, or we show the world we got a fake appeal. Listen you were made in God’s image, before any man saw you as an image. So who you are is not who you are, and what defines you should behind you. Accept Christ, so what you thinking that in eternity it matters if you white or black? He made us, for better status, and our color’s red so let’s move ahead.

My Pastor Steve Tibbett did a session on his mistakes as a white pastor which was very open and transparent. To listen to it, click here. (Apologies to some of my black believers but there’s no shouting here LOL)

There is neither Jew nor Greek, black or white, English or Irish, Ghanian or Nigerian, Bajan or Jamaican, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus – Galatians 3:28 (italics added by me)

I will let this sermon from John Macarthur speak for itself. Click here to listen/download. This is a must hear

Sola Fide teaches that believers are justified or declared righteous by faith alone. I will use the same scripture that I used with Sola Gratia (By Grace Alone)

For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. (Ephesians 2:8-9)

You can see above again that we are saved though faith, and that not of ourselves. It is through our belief in Christ that justification comes. If we believe that we have any part in it, then we are saying that we had to help the atoning work of Christ and that his death was not sufficient.

The CARM website puts it like this:

Roman Catholics often mention that the Bible never says we are saved by faith alone and that the phrase “faith alone” occurs only once in James where it says that we are not saved by faith alone. If this is so, then why do the Protestants say we are justified by faith alone and not by works? Because the Bible teaches that we are justified by faith alone, and not by works.

The following is a list of verses about being saved by faith. Please take note that faith and works are contrasted. In other words, we are saved by faith “not by works” and “apart from works,” etc. The point is that there are only two options. We are saved by faith alone or we are not. Since we have faith and works (both conceptually and in practice), then we are either saved by faith alone or by faith and works. There is no other option.

If we see that the Scriptures exclude works in any form as a means of our salvation, then logically we are saved by faith alone. Let’s take a look at what the Bible says about faith and works. Then, afterwards, we will tackle James’ statement about “faith alone.”

  1. Rom. 3:28-30, “For we maintain that a man is justified by faith apart from works of the Law. 29Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, 30since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.”
  2. Rom. 4:5, “But to the one who does not work, but believes in Him who justifies the ungodly, his faith is reckoned as righteousness.”
  3. Rom. 5:1, “therefore having been justified by faith, we have peace with God through our Lord Jesus Christ.”
  4. Rom. 9:30, “What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, even the righteousness which is by faith.”
  5. Rom. 10:4, “For Christ is the end of the law for righteousness to everyone who believes.”
  6. Rom. 11:6, “But if it is by grace, it is no longer on the basis of works, otherwise grace is no longer grace.”
  7. Gal. 2:16, nevertheless knowing that a man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, that we may be justified by faith in Christ, and not by the works of the Law; since by the works of the Law shall no flesh be justified.”
  8. Gal. 2:21, I do not nullify the grace of God; for if righteousness comes through the Law, then Christ died needlessly.
  9. Gal.3:5-6, “Does He then, who provides you with the Spirit and works miracles among you, do it by the works of the Law, or by hearing with faith? 6Even so Abraham believed God, and it was reckoned to him as righteousness.”
  10. Gal. 3:24, “Therefore the Law has become our tutor to lead us to Christ, that we may be justified by faith.”
  11. Eph. 2:8-9, “For by grace you have been saved through faith; and that not of yourselves, it is the gift of God. Not by works, lest any man should boast.”
  12. Phil. 3:9, “and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith.”

Again, works/Law is contrasted with faith repeatedly and we are told that we are not justified by works in any way. Therefore, we are made right with God by faith, not by faith and our works; hence, faith alone.

Related Posts:

The Five Solas – Sola Scriptura (By Scripture Alone)

The Five Solas – Solas Christus (Christ Alone)

The Five Solas – Solas Gratia (Grace Alone)

The Five Solas – Soli Deo Gloria (Glory To God Alone)